Weekly Comment, November 11 2001
The Challenge Before Us

Our new Archbishop brought a very stirring challenge to the Diocese at his first Synod. Here is an extract from his address:

"Do we care? In the face of this sort of world, what sort of Diocese do we propose to be? Most of us would identify ourselves as classical Christians, most indeed as evangelical Christians; neither fundamentalist or liberal. The question for us is, are we merely an establishment church, or do we propose also to be a missionary church? Allow me to repeat what I said at the Deep Impact rally in August:

'Church-going Anglicans in Sydney are about 1% of the population. We are becoming invisible. It is almost as unusual to have a friend who is a churchgoing Anglican, as it is to have one who is an animal-keeper in the zoo. We are poised to become exotic. Most people will never meet or know one of us; it is hard for our children to have sufficient friends to support them. How will our neighbours hear the gospel from us?

'If we wish to have a deep impact on our society - humanly speaking - we need to aim in the next decade to have at least 10% of the population who are committed, equipped and bold to speak in the name of Christ. Whether God will so bless us, is in his hands. But this ought to be our aim. There will need to be more of us, and the more of us will need to be more deeply committed, more constantly prayerful, more missionary-minded, more confident in God, better equipped, better educated in the Bible and more prepared to sacrifice time and money and worldly happiness than ever before.'

I do not believe that I have been brought to this position of Archbishop in order to acquiesce silently in the passing away of Anglican Christianity in this region. I cannot look out in satisfaction and complacency at our past achievements. I cannot compare us with Christians elsewhere and draw comfort. I can say that, given the events of the last decades, we have done well in various ways. I can say that there are elements of the present situation which give us cause for hope and joy. I can say that all is not lost. But we need to recognise that we live in days of crisis, in days of decision, for our Anglican Church in Australia and for the evangelical movement in this land and for our Diocese in particular. Choices lie before us - difficult choices...

That is the point at which we have arrived. And that is why I have proposed that we make this the mission statement for our Diocese and to follow out the consequences by acting on it:

'To glorify God by proclaiming our Saviour the Lord Jesus Christ in prayerful dependence on the Holy Spirit, so that everyone will hear his call to repent, trust and server Christ in love, and be established in the fellowship of his disciples when they await his return.'

Why have this statement? It aims to bring God's word home to us just as and where we are. It is not intended to be a complete statement of theology - it is trinitarian in shape, but there is nothing explicit here about sin, atonement, or the scriptures, for example. It is not intended to include or justify all the valid activities which we may engage in on behalf of Christ. At another time it is possible that a different mission statement may emerge. It is not intended to be compulsory. In no way will parishes or individuals be forced to subscribe to it. I do not mind much that some will look for a more pithy and memorable statement. I am more concerned that it be recognised for what I trust it is, a prophetic application of God's word to our present situation. And, if it is the application of God's word, it will persuade us to make decisions, show faith and enter commitments.

What do I mean by the claim that the mission statement is the application of God's word to our situation? It means this. We are not content to be a hobby organisation; we believe that we have a message of salvation for the world; we are bound to accept the immense challenge to share the knowledge of God. Let me now explain why I think that this is God's challenge for us at this time. In brief, I believe it is, because what I have said is so firmly rooted in scripture.

It is precisely from within the missionary situation of his own time that the Apostle Paul speaks to us about this: 'So whatever you eat or drink or whatever you do, do it all for the glory of God. Do not cause anyone to stumble, whether Jews or Greeks or the church of God - even as I try to please everyone in every way. For I am not seeking my own good but the good of many, so that they may be saved. Follow my example, as I follow the example of Christ.' (1 Cor 10:31-11:1). What is our purpose in life? More specifically what is the purpose of our behaviour towards others? 'do it all for the glory of God...'

When we see the mission statement and the goal together we may think that we are being invited to solve all the world's problems with one answer and in our own strength. But God does his own far wider work in the world without our co-operation at all, and the gospel of Jesus does not need us in order to make progress. Immediately, therefore, the mission statement goes on to say that we are to proclaim the gospel of Jesus 'in prayerful dependence on the Holy Spirit'. Salvation and the application of salvation to the human heart are the business of God; he graciously allows us to be involved, but he is the one who must do these things. All our efforts will be quite fruitless, without trust in God expressed especially in prayer. One of the immediate consequences of accepting this mission statement would be the notable multiplication of prayer for its fulfilment."

- Archbishop Peter Jensen (To be Continued)

John Davies
11 November 2001